"I call what I teach, a modified form of Gardinarian Wicca. What that means is that I use traditional methods for teaching, and very traditional forms for ritual. Any Gardinarian coming to my ritual would immediately recognize it... The difference is that I have modified some elements in ways that work better for me. This is the basis of Witchcraft..."
So my fellow pointy-hatted scholars....how many things are wrong with this diatribe? Let's count, shall we?
ONE: This guy charges for training in the Craft --- this in and of itself tells me that he hasn't had British Traditional Training, because if he had, he'd know we don't ever charge for training. It is bad form, bad juju, bad manners. If he is teaching his own form of the Craft, he can do what he likes in so far as charging for it ---although as a potential student, how would you know the value of the teaching is worth the cost of the class?--- but his stuff isn't BTW-based then, since he's ascribed a financial value to it.
TWO: Spelling it 'Gardinarian' is a sure-fire way to say you are either too lazy to spell-check Gerald Gardner's name and thus the namesake tradition....or else you were being purposefully sneaky by not using the correct spelling, thereby giving yourself the ability to say "I used a variant of old Gerald's name to denote my stuff is a variant of the real Garderian tradition."
That latter bit then brings us to...
THREE: Saying your stuff is a variant of something to which you are not privy is ridiculous. It is impossible to truly know what encompasses Gardnerian traditional Craft practice unless you are an initiate of that tradition....so how can you say yours is a variant of something you do not know first hand??!? Moreover, you wouldn't be exposed to all of the teachings of a Gardnerian tradition unless you were brought all the way through to 3rd Degree, and then given permission to teach it, with duly made oaths to not expose what you've been foresworn in your practice and revelatory experience to others, unless they too are proper people, given similar initiation into the tradition and likewise foresworn to protect it?
Thus, what we have here is someone once again wanting the "pagan street cred" of claiming knowledge of things he may only have barest gleanings about, then making assumptions and suppositions about those little bits and then "making it his own" in some fashion and claiming his is a "modified version" of the whole encompassing reality of a tradition to which he isn't a member.
DOES THAT SOUND LIKE SOMEONE TRUSTWORTHY ENOUGH TO TEACH YOU THINGS ABOUT SPIRITUAL EVOLUTION AND GRACE? LET ALONE CHARGE YOU MONEY FOR THE PRIVILEDGE OF HIS DEIGNING TO SHARE HIS INSIGHTS WITH YOU?
I think not.
But there are folks like this out there, gang. Still. They think people like me --the people who call them out on their verbal slight-of-hand and dubious integrity in Craft teaching--- they think I AM A BIG MEANIE POOPYHEAD.
With all due respect, I'm just protecting my tribe, my tradition, good sir. I'm doing what my oaths say by shining a big spotlight on you.
And if you DID have the initiation you claimed to have, you'd know this. You'd know better.
Go do you your own Craft thing. Go teach others, and do so with all good intention and aplomb. I applaud you and wish you all good success.
Just stop trying to ascribe some vague notion of that my tradition, however you may bastardize its spelling, is a "stamp of approval" toward what you're doing.